Thursday, November 20, 2014
**** The first page of my rejected paper proposal for the AAR convention. I had been intending to write a follow up paper on one of my earlier post on Derrida’s “The Gift Of Death," but I was home sick for a few days and instead I watched the entire second season of “The Walking Dead.” This series got me again feverishly thinking, dreaming, and studying a bit about Zombies and why Zombies (and Vampires, post-apocalyptic dramas, memes, and spectacles) are so prevalent right now in proletkult consumption, political economy, and the united-statesian imagination? Is death really this deconstructably undecidable?
**** “Purity of heart is to will one thing.” S. Kierkegaard.
Some initial reflections/questions about Zombies for n.americans:
1. Zombies are mindless consumers. That is, they pursue their consumptive compulsions without satisfaction yet they are relentless in their quest for human destruction, and thus their own destruction as well. So perhaps something of their humanity abides after all? Zombies are pure desire in collective form.
2. Are Zombies evil? Is it possible that their singular focus demonstrates a type of goodness? Perhaps Zombies are equivalent to viruses or cancer cells? If so, aren’t they still part of the ethical economy of creation, part of the balance that obtains when, for example, a lion kills and eats a lamb? As Herbert McCabe argued, the lamb that is killed and eaten suffers real harm and loss, but the lion obtains real life-giving benefit, thus the badness that befalls the lamb is proportionate and necessary for the good of the lion (and in a big picture sort of way for the good of the Lamb as well, at least in theory as discussed by intellectual lions). And this all seems so reasonable too, until one is actually hunted down and chewed on by a lion, a cancer, or a Zombie.
3. Zombies eat brains but their own brains are dead. Yet no matter how many brains zombies eat it does not regenerate their minds. Could it be said that zombie brain eating is a kind of false worship or materialist sacramentalism? But if “false worship eats you alive" who are the real heretics here, the Zombies or their so-called “living” victims? Is being eaten alive by a Zombie a judgement on the false-worship of the living or the heterodox worship of the un-dead? Perhaps Zombies are just another kind of protestant?
4. Zombie communities are an ideal model (and a critical example) for the Christian Church in the following ways: Praxis supersedes dogma and doctrine. Zombies have a unity of purpose. Zombies don’t kill and eat each other. Zombification can happen to anyone regardless of gender, wealth, class, beauty, age, nationality, or sexual orientation. However, Zombies are easily distracted and misled and spend a lot of energy sniffing out those that don’t belong.
From Derrida’s The Gift of Death: "Christianity offers a new significance for death, a new apprehension of death, a new way in which to give oneself death or put oneself to death. Christianity demands a gift that involves renouncing the self, this abnegation of the gift, of goodness, or of the generosity of the gift that must withdraw, hide, in fact sacrifice itself in order to give. Thus, the genealogy of responsibility is interwoven with the history of gift and of death: in short of the gift of death. The gift made to me by God as he holds me in his gaze and in his hand while remaining inaccessible to me, the terribly dissymmetrical gift of the mysterium tremendum only allows me to respond and only rouses be to the responsibility it gives by making a gift of death...”(p 28).
Perhaps Zombies are the new gods of the coming age, but I wouldn't count the Vampires out in the next election! I am looking fwd to seasons one and three. God bless and much obliged.
Wednesday, November 5, 2014
*** THE GOD IN WHOM I BELIEVE (English translation from http://iglesiadescalza.blogspot.com/)
By Judith Bautista Fajardo
'Rev, Judith Bautista Fajardo is Colombia's fourth Roman Catholic woman priest, she was ordained by ARCWP Bishop Bridget Mary Mehan. Rev. Fajardo now joins Colombia's three other women priests -- Rev. Olga Lucia Alvarez, Rev. Marina Teresa Sanchez Mejia, and Rev. Martha Aida Soto Bernal. The 47 year-old native of Bogota says that her call to the priesthood was always present. Despite that, she spent her earlier religious life as a nun, a vocation she nurtured for nine years, ministering to women and youth. For the last 27 years, Rev. Fajardo has been working in spiritual direction and pastoral care. Trained in philosophy, theology and psychotherapy.'
"Behold, as the clay in the potter's hand, so are ye in my hand." (Jeremiah 18:6)
The God in whom I believe
is the one who gives me a reason to take each step.
The God who whispers that I'm not yet done,
that I lack a poem, a song perhaps,
that maybe I need a firm smile,
a willing hand and a friendly word.
That I still need to forgive an offense,
travel another mile, and share my coat.
That I yet need to create, to invent other worlds,
simpler ones perhaps, nobler and more sincere.
The God in whom I believe creates me and re-creates us
and also invents us anew each day
and feels and shudders with the people's pain
and sings and moans and cries in a thousand sister voices,
banished perhaps on the side of the road.
Today too, demanding cries of anguish rise
and the afternoon wind brings me their wailing
and again my God, heartbroken,
has lit a burning ember in a thousand breasts.
The God in whom I believe, like a patient potter,
from dawn to dusk gives Himself to His creatures
and celebrates their feasts and weeps for their sorrows,
His heart set on the work of His hands.
The God in whom I believe is a demanding flame,
a penetrating sword, deeper and more poignant,
that, though sweet on the lips, turns the belly bitter,
inviting to surrender in season and out.
The God in whom I believe, like a loving mother,
cradles her little ones with the pangs of birth.
And sets forth with them each day
behind the abundant life that proclaims Her Kingdom.
(a link: http://arcwp.org/about.html)
*** My latest painting/experiment. 44 in. X 36 in. Acrylic on canvas.
|"Pitzut El Haolam Haba"|
Pitzutz means 'explosion' and El Haolam haba = to the next world! (obliged Ethan for the title)
I like to post this poem by Dan MacKenzie with the painting:
"So awestruck were we, by the falling stars, that we never noticed that the world was burning. And as the smoke filled our throats, our final words - we spoke without knowing we would forever after be silent - were thank you. Then we too were burning. With the plants, with the oceans, with the animals, we were all of us burning. Our lungs blossoming into flowers; the fire in our bones at last released to join the fire in the earth, in the air, on the water."
Sunday, October 19, 2014
The Mark of the Beast
(a sabbath reflection by Daniel Imburgia).
Revelations 13: "And he compels all to be given a mark on their right hand or on their forehead, and he provides that no one will be able to buy or to sell, except the one who has the mark."
It was nothing like we expected
We hardly noticed it at all
Honestly I never slept so peacefully
What were we all so afraid of
Haven't we dreamed of becoming family
Making earth Eden again
This time we'll get it right
This time there will be no tempters and
Only one tree will grow in our garden
So lift up to the sky in praise
Your visibly marketable hands
A thriving economy speaks for itself
Numbers aren't prayers
Numbers don't lie
But it wasn't so much a 'mark' as
A seed impregnating our heart
It may have been there from inception
Dormant and waiting for the command
A gold shoot sprouting from the
Scorched plain of Megiddo
New life emerging from ashes and death
Call it a miracle
Call it a birthmark
'Beast' is really more of a pet name
An endearment for true believers
A modality for interpellation
Beast commands us: Be free
Beast marks borders
Beast marks enemies
Beast administers desire
Beast love kills for love
Beast is god without mystery, chaos, silence
Beast is whiteness without fracture
Beast is cataclysm without apocalypse
Beast is tradition without history
Beast is the simple truth
Beast is an infinite inventory of the unnecessary
Beast is the icon we sacrifice our children to
Beast is ultimate victory
Beast marks Man (sic)
Beast is all those manifold consolations
That the lamb would deny you
Harden your hearts against
Their pain and pleading
For who is liken unto the Beast
Wounded, entombed, born-again
From a sea of glass mingled with fire
Death Reflecting back on itself
Worship the appearance
Surrender your passwords
Resubmit your profiles
Publish all your identities
Conform your screen presence
Strip your fig leaves
Prepare for blood
"…and all the world wondered after the beast."
Sunday, August 24, 2014
From the song, “The Revelator.” by Daniel Imburgia.
“I don't even call it violence when it's in self defense; I call it intelligence.” Malcolm X
Banjos, bangles, and lynching trees
Blood sausage and collard greens
Dark shapes flit across our screens
Whitey’s bull horn cuts the screams
Moon shines and dropped dimes
Gassy tears tear tare these times
For whom do these death bells chime
The poets of hip-hop rhyme-crimes
Duck calls and cotton balls
Dred Scott in his hoodie falls
Beloved Sethe haunts shopping malls
Where justice rolls like cannon balls
If the crack is how the light got in
Then the devil followed right behind him
The chosen peoples have god as kin
Bluest eye twins and alabaster skin-sins
Man, if you gotta ask you'll never know
Just how much you really owe
Those invisible men y’all kept stowed
For their sweat and blood and furrowed rows
This cracker thief who steals your words
And covered songs of cloistered birds
All those cries that went unheard
The fire hose and snarling curs
‘War, war, and Fiddle dee dee’
We hold these sacred truths to be
As holy as those hung from trees, or
Crucified between two thieves
Saturday, August 2, 2014
|Israelis watching the bombardment of Gaza|
|Massacre of the Pequots|
Before the massacre the devout Reverend John Stone spent the night in prayer. In the morning he announced to his Pilgrim flock that ‘God was going to clear the land of its savage inhabitants and gift it to his chosen people’ (that is, give it the pilgrim invaders and their corporate masters and joint-stock holders in Europe). The next day armed colonists led by captain John Mason and a few of their Mohegan allies attacked the sleeping Pequot village at Mystic (Connecticut) and slaughtered nine hundred men, women and children (+/-). “Thus was God seen crushing the enemies of his people, burning them up in the fire of his wrath and dunging the ground with their flesh.” Wrote Mason. “It was the Lord’s doings and it was marvelous in our eyes.” So ferocious and unrelenting was the fiery massacre that the colonists few native allies withdrew from the fight, unable to participate in this revolting type of genocidal massacre. The few Pequot women and children who were able to escape the burning town were found hiding in a swamp and were circled by colonists and all were murdered. Captain Mason proclaimed, “We must burn them. God was above them, He who laughed his Enemies and the Enemies of his People to Scorn, making them as a fiery Oven. Thus did the Lord judge among the Heathen, filling the place with dead bodies!” Rev. Cotton Mather of Boston heartily agreed stating that the massacre was “the just Judgment of God that In a little more than one hour, five or six hundred of these barbarians were dismissed from a world that was burdened with them” (btw, the jubilation about the Mystic Massacre is probably the actual inception of the holiday americans today celebrate as “Thanksgiving”).
Of course this is a very biased account of this incident, one that privileges the deaths of the Native American women and children. I could just as readily told this story from the perspective of the corporations and share holders who financed virtually all of the early american colonial enterprises. These corporations/persons continually harangued settlers to occupy and clear more land in order to grow more tobacco and other exportable commodities, often causing them to neglect their own food crops. Unfortunately, when winter came the settlers often ran short of food which then caused them to justify raiding any nearby Native villages to steal their stored grain and dried meat. These invasions and occupations would incite the surviving Natives and others to retaliate against these assaults. The colonists would then use the excuse of Indian raids for further violent military reprisals and occupations. This pattern was repeated over and over again until the entire continent was occupied and it’s Native inhabitants killed or concentrated into reserves. Occasionally a few of the more squeamish colonists would question the morality of these slaughters and would ask, “shouldn’t Christians have more mercy and compassion?” To them Captain Mason responded: “I would refer you to David’s wars. Sometimes the Scripture declares that women and children must perish. We had sufficient light from the Word of God for our proceedings.”
|On the other hand.....|
As one who manufactures way too many hollow words I need to start taking this saying to heart (plus a little Buddhism might help distract me, I’m getting so sick of so-called Christians, Jews, and Muslims and all of their god-damn killing and wars right now). And yet, against all reason I cling by my fingernails to a tiny measure of hope and something that might be called a christian faith. This poem by David Scott helps a bit:
“Ibn Abbad Woke Early*
All three went to Paradise,
Ibn Abbad, Rabbi Shmelke of Nikolsburg,
and Father Louis, and sat to eat
at the same table. They drank the water of life
and ate the meat of friendship. Whenever
their cups ran dry or their plates were empty
a little Nazarene came by and filled them up.
Who are you? they said.
I am Jesus, son of Mary. Can I sit awhile?
Be our guest, they said.
As they sat, the ground beneath them shook,
their faces paled and their eyes were filled
with knowledge, and with grief. Today,
said Jesus, they will hate more and
love more, than on any other day since
the world began. Hold hands,
and ask our God to speak to us
in Spirit. And there they sat
in love and prayer, all day, all day,
Ibn Abbad, Rabbi Schmelke of Nikolsburg,
Father Louis, and Jesus, Mary's son.
and their silence was more profound than words
and their communion was most eloquent
and they willed the world to peace
Blessings, and much obliged.
Sunday, July 20, 2014
|Acrylic on board 24" X 34" 1981|
Bound for Glory. A Children’s Jubilee poem by Daniel Imburgia
Jesus was seen riding on a train from Quintana Roo
They call this train ‘La Bestia’ (The Beast)
Wretched snake of death, some believe
The devil dances in the boiler as the train
Twists and turns, whistles and roars
Belching choking black smoke and fiery sparks
Jesus hangs on to the roof of the train car
Smoking his pipe and singing songs to
Comfort the hearts of the frightened children
“Corre, corre niños” He sings
Que las estrellitas, ya están en la escuela
La maestra luna dicta la lección
Y las estrellitas ponen atención
Una estrella chica se pinta de tiza
Y las estrellitas se mueren de risa*
Jesus was dressed up like a payaso
And to take their minds from their hunger he
Performed magic tricks or told them stories
About a blessed land of faith and plenty
A country built upon the literal words of god and
Eagerly waiting their Messiah’s second coming
Behold I am coming swiftly he announced, then
Jesus stood up and stretched out his arms
His body swaying with the motion of the train
I am the king of the universe he shouted into the wind
Follow me all you who are weary and heavy laden and
I will lead you through this desert wilderness all
The way to paradise
Core, Core, niños, y vuela!
From a thousand miles away they could see the wall
From a hundred miles away they could see the wall
From ten miles away they could see the wall
For the wall rose until it reached the clouds yet
Workers still piled more stones upon stones
More welded steel and barbed wire
More broken glass and surveillance cameras
For the people hiding behind the wall were very afraid
Jubilee is not good news for everyone
Fear not, I have returned!
Jesus proclaimed to the border guards
This is the event of Jubilee
Let your hearts be filled with joy
I am good news for the poor
I have come to set your prisoners free
I cause the blind to see and the lame to walk
Everyone’s debts are forgiven
No more banks, no more loan sharks
Homes and lands will be returned to
Their first peoples
Widows and orphans will have a favored portion
The children began praising God
Police dogs began praising God
Street vendors selling chicharrones began praising God
Whores began praising God
Drug addicts began praising God
Rocks began praising God
Even the cockroaches began praising God
But the border police were not praising god
And the gates to paradise stayed shut
You can not cross the wall the guards said
Your papers are not in order
Your skins are too brown
Your language is foreign
Your customs are strange
Your laughter is painful to our ears
Your songs are not our songs
Your foods are unfamiliar
Your needs are too great
Your gods are not our gods
Our gods are fat
Your gods are skinny
Our gods are rich
Your gods are poor
Our gods are strong
Your gods are weak
Our gods are plush
Your gods are wretched
Our gods bless and protect us
Your gods curse and despise you
Our gods are mighty warriors
Your gods are helpless victims
Then Jesus got pissed
And as he looked up into the surveillance camera
The Spirit came upon him and he opened his bible
Prophesying from the book of Ezekiel:
“The day of the Lord has come
Not one stone of this wall will rest upon another
He will strike it down with great vengeance and furious anger
The inequities of the selfish and the tyranny of evil men is over
Though the path of the righteous one is beset with inequities
The Lord comes in the name of charity and good will
He is the keeper of the innocent and the finder of lost children
Shepherding them through the valleys of darkness
And when all of your walls are torn down then you will know that
My name is the Lord.”
But the border police just murmured among themselves saying
Is this not the son of Juan and Concheta
Is this not the son of Pilar and Agipito
Is this not the son of Guillermo and Ofelia
Is this not the son of Pedro and Evita
Is this not the son of Gabriella and Xavier
Is this not the son of Fatima and Rafael
Is this not the son of Ximena and Esteban
Is this not the son of Jose and Maria
How then does this coyote call himself “The Lord?”
The police phoned their captains for instructions
The captains phoned their generals for instructions
The generals phoned their superiors for instructions
Keep the gates closed the superiors told the generals
Keep the gates closed the generals told the captains
Keep the gates closed the captains told the guards
The gates stay closed the guards told Jesus
And because of their unbelief
Jesus could do no miracles there
So he went out into the desert to pray
And the children followed behind him
They walked for 40 days in the hot sun
Feet blistered, skin burned, lips cracked, but
They finally came to the end of the great wall
Look said Jesus, just as I foretold
The great wall is no more
But still blocking their path to paradise
Was a wide and swift river
Jesus stood silently praying on the shore
The children whispered among themselves
Will he part the rushing waters?
Will he cause the river to dry up?
Will a bridge miraculously appear?
Will angels come and carry us across?
Will he simply walk over the top of the water?
Jesus heard all of the children’s questions
His heart was filled with compassion for them
He blessed their faithfulness and innocence
Today you shall be with me in paradise he promised them
He took one giant step forward
His foot hovered over the troubled water
Then he leaned towards paradise and
As his foot pierced the surface
The children held their breath and prayed, but
The water did not part
The river did not go dry
No bridge appeared
No angels came
His foot sank into the soft muck
Ooze squished up between his toes
Jesus turned and said to the children
And they did.
Note* Translation of the song above:
Run, child run,
Fly little birdie,
For the little stars already are in school.
The teacher moon dictates the lesson
And the little stars pay attention.
A girl star is using chalk as make-up
And the little stars die of laughter...
And here is a link to the documentary "La Bestia"
Thursday, June 12, 2014
Klediments: Frankenstein in America:
‘And his power of leading astray the inhabitants of the earth is due to the marvels which he has been permitted to work in the presence of the Wild Beast. And he told the inhabitants of the earth to erect a statue to the Wild Beast who had received the sword-stroke and yet had recovered.‘ The Book of Revelation 13:14
The man with the gun slung casually over his shoulder orders a ‘Carmel Macchiato’™ ‘COEXIST’ urges the bumper sticker on the electric Prius parked by the window. ‘Irony,’ David Foster Wallace says, ‘was just what the U.S. hypocrisy of the fifties called for.' I am reading a book of poetry by Gregory Corso and nursing a decaf ‘Americano.' ‘He that hath no sword,’ jesus commands, ‘let him sell his coat and buy one.' The man with the gun funnels his small change towards the tip jar. At the table on my right 3 evangelicals hold hands and thank Jesus for their muffins. ‘Irony,’ Hannah Arendt argues, ‘can be found in the laughter of death-camp survivors.' They are ‘Frankensteining Christ in America,’ Corso warns. ‘Be thankful in all things,’ I overhear an evangelical urge. It’s called an ‘Americano’ because during WWII american GI’s watered down their espressos quotes wikipedia. The man with the gun misses the tip jar and the coins clatter to the floor. Frankenstein’s stitches seem ready to unravel. The quiet man next to me looks up from his ‘USA Today,' His wife(?) talks loudly into her cell phone oblivious. The man with the gun bends over and gathers up the spilled coins, the barrel of his gun inadvertently sweeps the entire room. A quarter rolls under my table and I trap it with my foot. The quiet man reading the paper notices the man with the gun. ‘Frankenstein’ was the not the monster, as many believe, but his creator. Corso died of cancer in Minnesota instead of overdosing on tequila and dying alone in the desert. ‘Irony,’ says Hannah Arendt, ‘is an escape route from the dead ends of existing traditional conceptions of the world and the human being.' The man with the gun starts coming towards me. The woman on the phone says, ‘I have finally eliminated all my tan lines...’ ‘The great thing about irony is that it splits things apart,’ says Wallace. The evangelicals are taking turns reading aloud their favorite bible verses. ‘Beware; for I am fearless, and therefore powerful,’ boasts Frankenstein’s monster. “Nazi’s,” Hannah Arendt argues, ‘were quite ordinary and banal.' *Awesome* is the word most repeated by the evangelicals. I hand the man with the gun his quarter back and he thanks me politely. The woman on the phone is now intently watching the man with the gun. My father fought nazi’s at the battles of Anzio and Monte Casino.' ‘They are driving old ladies mad with Christ in America,’ Corso insists. The nazi’s drank their coffee in the same ways that the Italians did my father told me before wikipedia was invented. ‘Irony is the song of the prisoner who’s come to love his cage’ someone says. ‘The Word,’ an evangelical shares loudly, ‘became flesh and dwelt among us.‘ ‘Accursed creator!’ cried Frankenstein's monster, 'Why did you form a monster so hideous that even you turned away from me in disgust.' If nazi’s had watered down their coffee would Starbucks™ have labeled them *Nazianos?* The man with the gun hits his mark this time, the barista smiles nervously. The man who was reading the paper whispers something to his wife(?) while she furiously tweets with her thumbs. Adolf Eichmann, an architect of the holocaust, was a vacuum cleaner salesman. Some believe that a new sincerity may challenge the hegemony of metafictional and self-conscious irony. The man with the gun sits down next to the evangelicals. Galvanism is the contraction of a muscle that is stimulated by an electric current. ‘They are putting the fear of Christ in America,’ Corso exclaims. Eichmann declared himself a ‘Gottgläubiger’ just before he was executed. ‘Irony is useful for debunking illusions’ adds Wallace. ‘Lord, look, here are two swords,’ Peter says; and Jesus replies, ‘It is enough.' ‘I do know that for the sympathy of one living being, I would make peace with all,’ declares Frankenstein’s monster; ‘but I have love in me the likes of which you can scarcely imagine and rage the likes of which you would not believe. If I cannot satisfy the one, I will indulge the other.‘ ‘The U.S. constitution,’ says the man with the gun to no one in particular, ‘is a sacred covenant.' ‘Most of the illusion-debunking in the U.S. has already been done,’ says Wallace. ‘I came not to bring peace,’ Jesus exclaims, 'but a sword.’ ‘They are driving old ladies mad with Christ in America,’ Corso says. The woman is now videoing the man with the gun on her phone and posting it on facebook. ‘Our God’ squeals an evangelical, ‘is an awesome God.' ‘All sorrows can be borne,’ says Arendt, ‘if you put them into the form of a story.' ‘I am telling you the American way is a hideous monster,’ Corso declares. ‘If you do that which is evil,' cautions an evangelical, 'be afraid for he doesn't bear the sword in vain, Romans 13:4.’ ‘I was never an anti-semite,’ says Eichmann, ‘I was a nationalist.’ ‘If I cannot inspire love,’ says Frankenstein’s monster, ‘then I will cause fear.' The man and his comprehensively tanned wife(?) rush out and drive off in their Prius. ‘Most of the evil in this world,’ says Hannah Arendt ‘is done by people who never make up their minds to be good or evil.' ‘Satan has his companions to admire and encourage him,’ laments Frankenstein’s monster, ‘but I am solitary and detested.' The man with the gun finishes his macchiato with a loud ‘ahhh’ of satisfaction. ‘Irony,’ Hannah Arendt says, ‘involves holding more than one meaning in your mind at the same time which still makes people in America uneasy.' ‘They will fall by the edge of the sword,’ Jesus says, 'and will be led captive into all the nations.' ‘Life,’ proclaimed Frankenstein’s monster, ‘may only be an accumulation of anguish but it is still dear to me, and I will defend it.' ‘I am telling you the devil is impersonating Christ in America,’ swears Corso. ‘Germans liked to think of themselves as good people,’ says Hannah Arendt. ‘Simon Peter therefore, having a sword, drew it, and struck the high priest's servant.' ‘Irony’s gone from liberating to enslaving’ Wallace argues. The man with the gun stands up and announces to no one in particular, ‘Well, I guess it’s time for me to get to work.' ‘Postmodern irony and cynicism’s has become an end in itself, the problem is that once the rules of art are debunked, then what do we do?’ asks Wallace. ‘There is something at work in my soul, which I do not understand,’ confesses Frankenstein's monster. 'It is true that storytelling reveals meaning without committing the error of defining it,’ says Hannah Arendt, ‘storytelling brings about consent and reconciliation with things as they really are, and we may even trust it to contain that last word which we expect from the Day of Judgment.’ ‘Irony is an agent of great despair and stasis in American culture,‘ asserts Wallace. ‘All men hate the wretched; how, then, must I be hated, who am miserable beyond all living things!’ asks Frankenstein’s monster, ‘yet you, my creator, detest and spurn thy creature, to whom thou art bound by ties only dissoluble by the annihilation of one of us.’ ‘And at that very moment,' says an evangelical, ‘God turned his back on Jesus.’ And yet, I am still clinging to my religion, I thought out-loud to no one in particular.
Wednesday, June 4, 2014
The Tree Of Life:
“And so man, as existing transcendence abounding in and surpassing toward possibilities, is a creature of distance. Only through the primordial distances he establishes toward all being in his transcendence does a true nearness to things flourish in him.” From Martin Heidegger’s “The Essence of Reasons.” Translated by Terrence Malick.
This video is my attempt to perhaps reignite my failed career as a film-maker. One might notice some affinity with the works of Terrence Malick, especially the provocative swaying of the grass moved by the invisible wind. I have 2 1/2 hrs more of this video footage but I think that this 12 seconds provides a good introduction. Let me add that this video is filmed at a job site where I am helping to build a new house and the view from this house is perhaps one of the best on the West coast. Of course the whole concept of a “view” is worthy of deep reflection (in between hammering, drilling, shoveling, etc.) and I think that “The Essence of Reasons” (as much as I understand it) speaks, in part, to these concepts and asks of us, ‘how do you see?’ ‘What is your view?’ Perhaps it would be helpful to engage some of these questions by adding some narration to this video? “The Tree of Life” begins with these words:
“The nuns taught us there were two ways through life - the way of nature and the way of grace. You have to choose which one you'll follow. Grace doesn't try to please itself. Accepts being slighted, forgotten, disliked. Accepts insults and injuries. Nature only wants to please itself. Get others to please it too. Likes to lord it over them. To have its own way. It finds reasons to be unhappy when all the world is shining around it. And love is smiling through all things. The nuns taught us that no one who loves the way of grace ever comes to a bad end.”
I am not as eager to pose “nature” and “grace” as binaries as Malick’s narrator is (and parts of the bible, many fundamentalists, and maybe even Augustine/de Sade, or perhaps even Kit and Holly, the two mad serial killers in Malick’s earlier movie, “Badlands”). But that tree in my video, I want to believe that we behold each other and are pleased to do so, that is, if it is actually possible for a tree to behold in this way, in the Hebrew sense of the word “Hineni,” which has no reference to “seeing” but rather is a mutual presentation of ‘being here’ or ‘dasein’ if you will, but with a more Levinasian understanding of ‘being infinitely available to an-Other.‘ This is how Abraham in Genesis 22 at the binding of Isaac answers to the voice of God, he responds to God by saying,“hineni.”
And so the tree and I regard each other without any desire to lord over one another but only to be present to the grass, the sea, the wind and landscape. I find grace in that tree and I hope that it may find the same in me, in us. However, given our present circumstance, a pertinent question may be: is that tree the view or does it stand in the way of the view, of seeing? The property owners, the architect, the landscape designers have all been discussing whether the tree is blocking this panoramic vista and if it should be taken down. The excavator is on site and ready to push it over when a decision is made. My view is that the tree should stand and live, but of course no one asks me; I have no actual authority, no standing, but then neither does the tree I reckon. So I am praying for the tree and when I return later I will know what has been decided, whose view has prevailed. If the tree lives I will reckon it an event of grace, which is how I hope the tree will regard me.
Wednesday, May 28, 2014
30 Day vegan Challenge: Day 6
“The filth of Saruman is washing away...”
That’s Tom the owner of “Thrive” vegan cafe here on our island in the video. He is a joyful vegan zealot. But in case y’all think that all vegans (or wannabee posers) are all a bunch of squeemish, limp-wristed, pacifist, anemic, weakling, hypocritical, X-flower-children, like me, Tom went to Penn state on a football scholarship and was a pilot who served two tours during the Vietnam war.
Now ever since lunch I have been working on this Joke but I just can’t come up with a funny punch-line. Maybe y’all have some ideas: ‘A Jewish Yogi, an Anishinabe/messianic nature-child, a New York refugee from Basilicata, and a third-order Franciscan/Roman Catholic (under temporary suspension), all walk into a vegan cafe....’
Anyway, when I went to the bathroom at the cafe I saw my reflection in the mirror and realized that I had a big chunk of ham from the delicious Denver omelette that we all had shared for breakfast still stuck in my beard! I can only hope that Tom assumed that that cube of ham was tofu marinated in Tamari sauce and paprika. Although, one need not be an actual vegan to eat at a vegan cafe, sometimes I think that when I walk through a room of level 5 vegans they can smell the carnage emanating from me (*note, one might be interested to trace the etymological roots and connections among the words, ‘carnage,‘ ‘carnivore,’ ‘carnival.’ and ‘incarnation’).
Blessings and obliged.
Thursday, May 22, 2014
“30 Day Vegan Challenge, Day 4.” *Apocalypse Cow*
"The Fuhrer is a convinced vegetarian, on principle. His arguments cannot be refuted on any series basis. They are totally unanswerable." From the diary of Joseph Goebbels, Hitler’s minister of propaganda (who, btw, was also a failure as a poet, as so many of us are, but who also happened to hold a PhD in German Romantic literature!).
Until I began this 30 day challenge I was unaware of the many deep doctrinal and ideological differences among vegans, vegetarians, pescetarians, lactos, ovos, and lacto-ovos, etc, and that there were so many levels of practice (and status). This dialogue from the Simpson episode “Lisa the Treehugger” where Lisa comes under the sway of Jesse, a jailed leader of the environmentalist movement, “Dirt First,” and who has attained the highest level of veganism, seems to sum up a lot of the contentious issues involved:
Lisa: You do Yoga?
Jesse: Yeah, but I started *before* it was cool.
Lisa: My name's Lisa Simpson. I think your protest was incredibly brave.
Jesse: Thank you. This planet needs every friend it can get.
Lisa: Oh, the earth is the best! That's why I'm a vegetarian.
Jesse: Heh. Well, that's a start.
Lisa: Uh, well, I was thinking of going vegan. Jesse: [chuckles] I'm a level 5 vegan -- I won't eat anything that casts a shadow.
Lisa: Wow. Um ... I started an organic compost pile at home.
Jesse: Only at home? You mean you don't pocket-mulch? [takes out pocket stuff for Lisa to feel]
Lisa: Oh, it's so decomposed! Do you think I could join Dirt First?
Jesse: Well ... we might have an opening at the poser level.
Yep, that sounds about right, whether it’s my diet, my art, my poetry, my ‘spirituality,’ I think that “Poser Level” is a fair estimation of my degree of enlightenment so far.